Michel Foucault in Security, Territory, Population: Lectures at the Collège de France, 1977-1978 argues, that there has never been such a thing as an anti-pastoral revolution in Western societies. Yes, we have ha...Michel Foucault in Security, Territory, Population: Lectures at the Collège de France, 1977-1978 argues, that there has never been such a thing as an anti-pastoral revolution in Western societies. Yes, we have had revolutions against the disciplinary apparatus and legal devices of power (schools, hospitals, prisons) and we have had examples of revolutions against the economic foundations of social inequality, but there has never been a genuine revolution against pastoral power as a power relating to the conduct of individuals (but also entire social groups) and their disposition to “voluntary submission” to the will of external authorities. In my paper, I would like to reflect on this thesis, and taking it quite seriously, to look for examples of such revolutions. One of them is a women’s strike in Poland during the power of the conservative government of “Law and Justice”. Mainly referring to the texts of Silvia Federici and Paul Preciado, I will want to reflect on contemporary practices of reclaiming the body in contemporary capitalism. I will defend the thesis that regaining control over sexuality and reproduction means changing the material conditions of life and modern reproductive technologies.展开更多
Although similar in many respects, the two major Christian universities in Republican China adopted markedly different approaches to the common challenge of student nationalism. Case studies of the May Thirtieth Movem...Although similar in many respects, the two major Christian universities in Republican China adopted markedly different approaches to the common challenge of student nationalism. Case studies of the May Thirtieth Movement at St. John＇s University and the December Ninth Movement at Yenching University illustrate the consequences of these sharply contrasting experiences. Whereas St. John＇s was crippled by May Thirtieth, Yenching escaped December Ninth relatively unscathed. The explanation for the contrast, this paper suggests, lies not in any fundamental disagreement in the mission of the two universities or the philosophies of their famous and forceful presidents. It must be sought instead in the different campus cultures in which the student protests originated, and in the urban micro-environments in which the two universities were located： treaty-port Shanghai and post-imperial Peking.展开更多
文摘Michel Foucault in Security, Territory, Population: Lectures at the Collège de France, 1977-1978 argues, that there has never been such a thing as an anti-pastoral revolution in Western societies. Yes, we have had revolutions against the disciplinary apparatus and legal devices of power (schools, hospitals, prisons) and we have had examples of revolutions against the economic foundations of social inequality, but there has never been a genuine revolution against pastoral power as a power relating to the conduct of individuals (but also entire social groups) and their disposition to “voluntary submission” to the will of external authorities. In my paper, I would like to reflect on this thesis, and taking it quite seriously, to look for examples of such revolutions. One of them is a women’s strike in Poland during the power of the conservative government of “Law and Justice”. Mainly referring to the texts of Silvia Federici and Paul Preciado, I will want to reflect on contemporary practices of reclaiming the body in contemporary capitalism. I will defend the thesis that regaining control over sexuality and reproduction means changing the material conditions of life and modern reproductive technologies.
文摘Although similar in many respects, the two major Christian universities in Republican China adopted markedly different approaches to the common challenge of student nationalism. Case studies of the May Thirtieth Movement at St. John＇s University and the December Ninth Movement at Yenching University illustrate the consequences of these sharply contrasting experiences. Whereas St. John＇s was crippled by May Thirtieth, Yenching escaped December Ninth relatively unscathed. The explanation for the contrast, this paper suggests, lies not in any fundamental disagreement in the mission of the two universities or the philosophies of their famous and forceful presidents. It must be sought instead in the different campus cultures in which the student protests originated, and in the urban micro-environments in which the two universities were located： treaty-port Shanghai and post-imperial Peking.
