摘要
王弼《周易注》在玄学上的贡献主要有两点:一是把人的“情”、“性”问题与以“无”为本的本体论思想密切相联系,使“崇本息未”而后“举末”这一空洞、抽象的玄学原则因为在人的“情”、“性”关节上找到了支点,从而变得更加切实、更为可信。二是把“崇本息末”然后“举末”这一原则所潜在的生动气韵揭示了出来,使以“无”为本的玄学理论所包含的刚健有为的一面也得到了充分的展示。正是基于《周易注》对“性其情”及“用无常道”、“唯变所适”的特别强调,才使我们更加清楚地看到了“贵无论”玄学的本质。
Annotations of The Book of Changes by Wang Bi made at least two contributions to the development of metaphysics: it elaborated the connection between Wang Bi's ontology and human affections and nature , and offered the inane metaphysical principle of cutting out branches so as to make branches prosper as a footing in human affections and nature; it revealed the potential of the above-mentioned principle and the vigor of Wang Bi's metaphysics.
出处
《东方论坛（青岛大学学报）》
2004年第2期78-81,共4页
Eastern Forum（JOURNAL OF QINGDAO UNIVERSITY）
关键词
正始玄学
王弼
《老子注》
《周易注》
Zhengshi Metaphysics
Wang Bi
Annotations of Lao Zi
Annotations of The Book of Changes
