摘要
儒道释对《周易·复卦》的特殊关注,集中在用复卦初爻"一阳来复"表征的"天地之心"上。复见天地之心即复人之本心的认知模式,鲜明体现了中国文化内在超越的特质,奠定了中国文化发展的基调。从对复卦不断翻新的诠解中,可以看出儒道释三教由差异到会通的过程。儒道释异中之同在都用复的方法论;但各自所推崇的本体内容却有层次上的差异:儒家是复性;道家是复命;佛家是复其真如本源心,此为同中之异。
Special attentions had been paid in Confucianism, Daoism, and Buddhism to the implications of the initial line of the hexagram Fu (Return), in which one Yang symbolizes the core mind of heaven and earth, in Zhouyi . In Fu , to see the mind of heaven and earth is to return to the original state of human mind. This cognitive style embodies the characteristic of immanent transcendence of Chinese philosophy and established a keynote for the development of Chinese culture. In later constant refreshed interpretations of the hexagram Fu , we can see the process from conflict to syncretism among Confucianism, Daoism, and Buddhism. The common in differences in understanding the connotations of the line among Confucianism, Daoism, and Buddhism is that they all use the same method of returning. But the understandings among them differ in levels of noumenon. Confucianism upholds returning to the native goodness of human nature, Daoism to the original life, and Buddhism to the most original state of mind.
出处
《周易研究》
CSSCI
北大核心
2004年第2期42-50,共9页
Studies of Zhouyi
关键词
复见天心
一阳来复
反本复命
体用一如
see the mind of heaven in Fu
one Yang returning
returning to the original life
oneness of substance and function.
