摘要
先秦隐逸文化发展至屈宋,发生了一个重大变化,即士人仕隐二元选择在实际上的第一次出现。我们以为,屈原、宋玉二人,分别从社会、个人两方面,表现了不遇士人的存在选择、精神状态,同时也可以说是为后来同样境遇的士人指出了两条大不一样的"出路"。由于楚文化在此时与中原文化在很大程度上可说已经融为一体了,故屈、宋所代表的,也可说是中国古代传统文化中所有士人进退出处的一个新的趋势。
The development of the Pre-Qin history of seclusion culture to Qu and Song goesthrough an important change, that is, the first actual emergence of secluding scholars' dual choice. Qu Yuan and Song Yu reveal in social and personal aspectsrespectively the disfavoured scholars' existence choice and spiritual state and show the later the same disfavoured scholars two quite different 'outways'.As Chu culture harmonizes to a large extent with the central China culture by now, what Qu and Song represent can be taken as a new tendency of all scholars inChina's ancient traditional culture.
出处
《四川师范大学学报（社会科学版）》
CSSCI
北大核心
2004年第3期70-74,共5页
Journal of Sichuan Normal University(Social Sciences Edition)
关键词
隐逸文化
先秦诸子
士文化
seclusion culture
Pre-Qin scholars
scholarculture
