摘要
东汉都城洛阳在周秦故城基础上营建而成,但汉明帝为了彰显东汉政权的正统性,有意在都城的营建过程中'象天设都'。东汉都城洛阳南北宫制的形成,一定程度上法象了'太一'紫宫与太微宫的布局;洛阳金市则因取法'天市'的布局而改变了都城'面朝后市'的规制,使洛阳城内两宫、一市的格局与'三垣'形成对应。围绕洛阳南北宫而建造的三公府、离宫、别苑、太仓、武库、监狱等宫苑、机构,则与'三台'、'营室'、'咸池'、'天枪'、'天棓'、'贵人牢'、'贱人牢'等星宿相对应。通过'象天设都'观念在洛阳城营建过程中的实践,东汉统治者将'天命在汉'的观念贯彻到了都城的空间布局中。
Luoyang,the capital city of the Eastern Han Dynasty,was constructed on the site of the former capitals of the Zhou and Qin dynasties and inherited their urban design and planning patterns to a certain extent.However,Emperor Ming intentionally imitated the heavens in the design and the construction of the capital city,indicating his conceptions of orthodox and legality while further consolidating his empire.Using both the Ziwei and Taiwei astral palaces as well as the surrounding Tianshi,Yingshi,Xianchi,Wangliang,Tianqiang and Tianpei stars as reference,he transplanted the god Taiyi’s heavenly residence to his own capital Luoyang.Thoroughly applying the concept of'imitating the heavens'the Han emperor intervened in the urban planning and development process of Luoyang,using his political power to imbue the the capital with the concept of'Heaven’s Mandate is with the Han',resulting in a South-North orientated layout of the palaces.
作者
梁轩
LIANG Xuan(History School of Nankai University,Tianjin 300350,China)
出处
《自然科学史研究》
CSSCI
CSCD
北大核心
2019年第1期40-52,共13页
Studies in The History of Natural Sciences
基金
国家社会科学基金重大项目“多卷本《中国宗族通史》(秦汉卷)”(项目编号:14ZDB023)
关键词
东汉
洛阳城
南北宫制
象天设都
汉明帝
Eastern Han Dynasty
Luoyang
South Palace and North Palace of Luoyang
Imitating the heavens
Emperor Ming of the Eastern Han
