摘要
本论文的目的在于运用“关系范畴”说明朱熹的宇宙本体论。近代以后对宋明理学的研究受到西方一些思想的影响 ,而以西方的思维模式来说明理学的范畴 ,最终丧失了理学本来所具有的哲学意义。因此 ,本论文要论证冯友兰先生所主张的“共相”和“殊相”不能说明朱熹理学的本来意义。本论文试图用“阴阳 ,动静关系”范畴来说明朱熹的宇宙本体论 ,说明阴阳两个体一方面保存自己的个体性 ,而另一方面也维持相生的整体性 ,并进一步说明个体必须以整体为依归 ,整体必须以个体为前提。
The purpose of the study lies in the explanation of Zhu Xi's cosmic ontology by using the category of “relationship'. The study on Song-and Ming-Dynasty idealist philosophy since the entry of modern times, under the influence of certain Western philosophical thoughts, has turned to explain the latter's categories with the Western thinking schema, thus making it lose its own former philosophical momentum. The article tries to demonstrate that Mr. Feng Youlan's “commonness' and “particularity' have been failed to explain the original meaning of the Song-and Ming-Dynast idealist philosophy and attempts to interpret Zhu Xi's cosmic ontology with the category of “yin and yang, and the dynamic and the static'. Furthermore, it indicates that both yin and yang must retain their respective individuality on the one hand, and must maintain their complementary oneness on the other, thus demonstrating that the individual must take oneness as its aim, and oneness must take the individual as its precondition.
出处
《孔子研究》
CSSCI
北大核心
2003年第6期61-69,共9页
Confucius Studies
关键词
朱熹
关系
理气
阴阳
动静
Zhu Xi
Relationship
Li and Qi
Yin and Yang
the Dynamic and the Static
