摘要
三多神是纳西族的保护神。唐代以来,三多神信仰经历了从祭祀玉龙雪山为主的自然崇拜到人物形象塑造的人文崇拜,从纳西族保护神、胜利神到一定区域内的保护神、土主神的嬗变过程。民国时期,三多庙的分布呈现出以丽江北岳庙为中心向四面辐射,远及昆明、拉萨等地。具有以丽江为中心、信仰主题随时代演变、区域内多民族共同信仰等特征。
The God 'Sanduo'is the protector of Naxi ethnic minority. From Tang dynasty, there is the evolution process of the God'Sanduo'belief from natural worship which mainly offers sacrifice to Yulong Mountain to humanities worship based on human's image, and from protector as well as Victory God to protector as well as local deity in a certain area. During the Republican period, the distribution of the God 'Sanduo'Temple is locating Beiyue Temple in Lijiang as the center, and radiating far to Lasa, Kunming and other places, which shows the characteristic of Lijiang-centered belief, the theme of belief changing along times, multi-ethnic common belief in certain area and so on.
出处
《普洱学院学报》
2016年第1期62-68,共7页
Journal of Pu'er University
基金
2014年度云南省高校宣传思想政治工作课题"以少数民族优秀道德资源创新高校思想道德建设研究(14YNYB25)"
"丽江文化"科研团队阶段性研究成果
关键词
纳西族地区
三多神信仰
分布
特征
Region of Naxi ethnic minority
Belief of the God'Sanduo'
Distribution
Characteristic.
