摘要
'尊王'是孙复在诠释《春秋》的过程中提出的一个新观念,孙复以'尊王'的新观念诠释《春秋》的有效性,不在于'文本客体'与'诠释主体'是否相符,而在于'尊王'观念在其《春秋》诠释过程中满足了'逻辑的有效'与'意义的有效'这两个要素。逻辑上的有效,是指理性上的自圆其说与思想系统的内部融贯;意义上的有效,指的是回答当时思想家致力解决或研究的问题,采用当时的知识共同体能够接受的思维方式与言说方式,提出的价值取向或理论基型被知识共同体所认同。这两种性质的有效也可以拓展到一般意义上的经典诠释有效性问题上,一种以经典文本为载体的新诠释体系在论证自身合法性的过程中,需要满足'逻辑的有效'与'意义的有效',这也为以经典诠释为向度的儒学哲学化工作提供了路径。
The concept of Zunwang is a newly idea in Sun Fu s interpretation of Chunqiu. Instead of making "subject "(interpreter) consistent with "object"(text),the validity in Sun Fu’s interpretation satisfied two elements: validity in logic and meaningful ness. The form refers to be rational and self-justification; the later has three contents: firstly, answer problems which were solving by those thinkers in that period;secondly, adopt the way of thinking and talking which knowledge community could be accepted at that time; lastly, raise several values or theoretical forms which were approved by knowledge community. We can take Sun Fu’s interpretation of Chunqiu as example, any interpretations which satisfied both logic and meaningfulness can be called vadity, and this also provide the approach to make traditional Confucianism to be philosophical on the perspective of classical interpretation.
出处
《思想与文化》
CSSCI
2017年第2期424-437,共14页
Thought & Culture
关键词
孙复
北宋理学
经典诠释
《春秋》
有效性
Sun Fu
Neo-Confucianism in Northern Song
classical interpretation
Chunqiu
validity
