摘要
玉圭在中国礼制话语建构中扮演着何种角色,始于何时,又是如何参与礼制话语建构的呢?考古发现的实物、图像与文献记载遥相呼应,提供了解答的可能。文章以出土玉圭实物、文字构型、图像与文献记载间性互证,以禹赐玄圭、赤乌衔圭等"圭命"神话叙事与执圭以告等礼仪叙事为重点,从5300年前的凌家滩古国手执斧钺、石戈与元龟衔符(八圭纹玉版)一直到明清君臣所执玉圭与笏,呈现了玉圭形制的源与流,梳理了历代统治阶层极为重视这一礼器的来龙去脉和礼制话语建构背后的王权神授信仰,重现中国文化独有的圣物所讲述的中国礼制文明故事。
WhatrolemighttheJadeGuiplayintheconstructionofChineseritualdiscourseWhendidthediscoursesystemstartAndhowdidtheJadeGuiparticipate in the construction of the ritual discourse? The archaeological findings and the literature texts handed down from ancient times provide a possible answer to these questions. This paper focuses on the myth of the jade Gui which is the godsent and the etiquette of holding a Gui in one’s hands, based on the multiple evidences such as unearthed objects, character configuration, and documentary records etc. From the jade Fuyue(an axe-shaped weapon in ancient times), the stone dagger-axe and the Yuanguixianfu in the Lingjiatan site 5300 years ago to the Jade Gui in the Taosi site and Shandong Longshan culture of around 4300 years, and from the Jade Gui in the Yin Ruins around 3300 years to the Jade Gui and ivory hand-board held by ministers in the Ming Dynasty and the Qing Dynasty, this paper systematically presents the source and schools of Jade Gui. All previous rulers attached great importance to the context of this ritual vessel(i.e. Jade Gui) and the kingship faith from the God behind the construction of Chinese ritual discourse, which makes the unique sacrificial vessel in Chinese culture restate the unique story of Chinese civilization.
作者
唐启翠
TANG Qicui(School of Humanities,Shanghai Jiao Tong University,Shanghai 200240)
出处
《上海交通大学学报（哲学社会科学版）》
CSSCI
北大核心
2019年第1期104-114,125,共12页
Journal of Shanghai Jiao tong University(Philosophy and Social Sciences)
基金
国家社科基金"<周礼>礼器神话与中国礼制话语研究"(13CZW022)
上海交通大学人文社科学术领域文化专项项目"玉帛之路:从长三角到河西走廊"(16JCWH11)
关键词
重述中国
玉圭神话
礼制话语
多重证据法
文化传统
restating China
myth of Jade Gui
ritual discourse
multiple-evidence approach
cultural tradition
