摘要
一多关系问题,是中国哲学各家各派普遍关注的问题。它涉及整体与部分、共性与个性的关系。本文分析了儒家的天人合一论与理一分殊说,剖析了佛家的一即一切,一切即一论,探讨了道家的一生万物与以多归一论。指出这些理论当然带看唯心论的成份,却涵有极为深刻的哲学智慧,值得很好地研究。
The relationship between 'One'and 'Parts'is one of the most concerned topics by all schools of Chinese philosophy. It is related to the concepts of the whole/constituents and universality/individuality. This article analyzes the parallel concepts and theories in Confucianism, Buddhism and Taoism. Confucianism maintains that man is a part of the nature and the world is derived from the Universal Truth, Buddhism equates the One with its parts and all its parts with the One. According to Taoism, everything in the universe is derived from the One while the One is composed of everything in the universe. These concepts and theories are idealist. Yet they reflect the deepest philosophical wisdom and deserve the most careful study.
出处
《江苏社会科学》
CSSCI
北大核心
2003年第2期87-91,共5页
Jiangsu Social Sciences
基金
东南大学科技处基金项目(9213001219)。
关键词
中国哲学
一多论
一多关系
道家
唯心论
天人合一
理一分殊
一即一切
一切即一
一生万物
以多归一
Man is a part of nature
The world id derived from the Universe Truth
The One is equal to its parts
All the parts are equal to the One
Everything in the universe is derived from the One
The One is composed of everything in the universe
