摘要
西藏昌都三岩地区偏于一隅,当地生态脆弱、技术单薄,长期处于血族、村庄和宗教的无为而治状态,遗有血亲复仇的残迹。"巴巴"的协调机制起着承载传统、强制规范、稳定社会的作用。近代以来,三岩在与国家的对接中,自控体系不断增强,本地文化与外来文化同构成锥形塔的模式,表明法律向偏远地区移植过程中对本土资源的吸纳。
Sanyangorge is located in a remote area of Qamdo,Tibet with fragile ecology and simple technology,which has long been ruled without interference by blood clan,village and religion,leaving traces of blood feud.The coordination mechanism of'Baba'plays a role in carrying tradition,enforcing norms and stabilizing society.Since modern times,San Yan’s self-control system has been increasingly strengthened in its butt joint with the state.Local culture and foreign culture have formed a cone-shaped tower model,indicating the absorption of local resources in the process of transplanting laws to the remote areas.
作者
坚赞才旦
许韶明
Gyalten Tseden;XU Shao-ming
出处
《青海民族研究》
CSSCI
北大核心
2019年第1期158-165,共8页
Qinghai Journal of Ethnology
关键词
整体稀缺
血族政治
本土资源
法律移植
法民族志
Total Scarcity
Blood Politics
Native Resources
Transplantation of Law
Ethnography of Law
