摘要
周公在寻找其统治权威的道德基础的过程中,提出了“皇天无亲,唯德是辅”的命题,其中蕴涵着的“天”、“君”、“民”三者互动关系,经过春秋战国的百家争鸣、汉初思想家的积极努力,及至经过董仲舒的改造最终演绎成为中国传统伦理政治观的基本模式。
Seeking the morality as basis for his sovereignty zhou Gong(Ouke of Zhou)proposed that heaven help those who have virtue. This proposition entails a dynamic relation in which heaven sovereignty and common people interact on each other. It was contended by a hundred schools of thought from period of spring and Autumn to period of Warring States and finally evolved to political philosophy in Chinese traditional ethics under the transformation of thinkers on early Han Dynasty as well as Dong Zhongshu.
出处
《伦理学研究》
2003年第3期34-38,共5页
Studies in Ethics
关键词
天
君(德)
民
Heaven virtue of monarch common people
