摘要
褚澄从生育健康角度出发 ,反对早婚早育 ,主张晚婚 ;对于男女媾精而产生生命的具体过程 ,褚澄指出 :胎儿的生成在于父精母血的凝聚 ,应做到男子惜精 ,女子益血 ,方能通过交合而达到孕育的目的。他以阴血阳精的先至后至和血裹精、精裹血的不同 ,确定胎儿性别 ;指出男女早婚 ,不利于孕育 ;若夫妇年龄相关悬殊 ,一方体质羸弱 。
Chu Cheng, on account of childbearing health, was against early marriage and early childbearing, but for late marriage. Concerning the sequence of coitus and life, Chu Cheng pointed out that the production of fetus is the result of coagulation of paternal essence and maternal blood. Only when father spares essence and mother blood, can a fetus come into being through coition. He ascertained the sex of fetus according to the arriving sequence of blood and essence as well as to whether blood embodies essence or is embodied in essence. He stated that early marriage was no good for childbearing. And it was impossible to bear better children when one of the couple was thin and weak, and there was a great disparity in age.
出处
《河南中医》
2003年第5期23-24,共2页
Henan Traditional Chinese Medicine
关键词
褚澄
生育观
《褚氏遗书》
Chu Cheng
view of childbearing
Chu's Letter Left before Death
