摘要
华夏汉族姓名文化是华夏汉人积极的精神活动的表现,是华夏氏族社会发展到一定历史阶段的产物。因此姓名文化深深地打上了时代的烙印。“名”文化是姓名文化的一个组成部分。“名自命也”,后世学者对许慎的这个经典释义的理解多迷失真意。究其原因,是后世学者忽视了先民对“名”的崇拜,误解了这个判断句的语法性质所致。华夏汉族人名文化源远流长,命名文化有民族传承性,但中心地位却表现出它的社会时代性质。
As an embodiment of the mental activities of Han Nationality (Chinese) and the product of Han clan society, the culture of names is deeply printed with the brandings of the times. The culture of given names is a component of the culture of names. The scholars of later ages fail to fully understand the meaning of Xu Shen′s definition that the name is a person′s fate. The writer of this paper believes that the reason for this is that the scholars neglected the worship of ancestors to names and misunderstood the grammar of the statement. The culture of Chinese names boasts a long history, but it always displays the characteristics of times.
出处
《涪陵师范学院学报》
2003年第1期84-87,共4页
JOurnal of Fuling Teachers College
