摘要
越南李朝重视佛教,但以儒术治国,君主好谶纬祥瑞,臣民僧俗皆投入其中。李仁宗以唐朝为榜样开科举,以明经博学为主,一方面填补了熙宁战争留下的人才空档,另一方面则是出于解读谶纬的需要。科举逐渐成为制度,成为儒家人才培养的保障。儒家力量长于政事,又以谶纬的方式与佛教在神秘领域抗衡,在李朝的国家政治生活中占据了重要地位。
The Ly Dynasty of Vietnam developed and attached importance to Buddhism,but administrated the country by Confucianism.The kings devoted themselves to divination and were exceedingly fond of auspicious sign,so as the ministers,monks and common people.The king of Ly Nhan Tong followed the imperial examination of Tang Dynasty in order to examine and chose officers.On one side it solved the problem of insufficient human resources after the war between Ly Dynasty and Song Dynasty,on the other side this practice fulfilled the need of divination explanation.Soon afterwards this institution of imperial examination became a guarantee for the Confucian education.Because of its importance in governing the country as well as competing with Buddhism in the field of mystery the Confucianism occupied an important position in the state political life of Ly Dynasty.
出处
《越南研究》
2019年第1期138-160,共23页
Vietnam Review
基金
2015年国家社会科学基金青年项目“越南古代史学研究”(15CSS004)
2016年度国家社会科学基金特别委托项目“越南民族国家构建的理论与实践研究”(16@ZH009)的阶段性成果
关键词
越南李朝
儒术
谶纬
祥瑞
科举
The Ly Dynasty of Vietnam
Confucianism
Divination
Auspicious Sign
Imperial Examination
