摘要
陆九渊通过对《中庸》、《孟子》诚论的解读,以"吾之本心"界定诚,诚与本心直接同一,诚被纳入到心本论的心学体系,赋予诚以道德本体的形上意蕴。本体之诚不仅是一切德性的根基和源泉,而且是德性的心灵之根。诚既有了心作为存在的根基,又使心获得了德性的内在规定性。本体之诚从超越、信仰的层面转化并落实于现实世界而体现诚之用,即是"成己"与"成物,"而"成己、成物一出于诚,"没有体用之分,诚本身就是即体即用的范畴。
Lu Jiuyuan claimed that the original mind of people was sincerity,through interpreting the Doctrine of the Mean and Mencius.So the Sincerity was incorporated into the system of the Idealistic School and was entrusted metaphysical meaning of moral ontology.Sincerity as the substance category was not only the foundation and source of all virtues but also the root of virtues.Sincerity had the existence foundation of heart as well as made mind obtain prescriptive virtue.Sincerity as the ontology category was the transformation from the transcendency and belief to the real world that embodied the actual use of it.The practice of sincerity was self-realization and the realization of things that were from sincerity,not the separation of original substance and use.Sincerity per se was included in the category of original substance as well as use.
出处
《井冈山大学学报(社会科学版)》
2008年第2期82-85,共4页
Journal of Jinggangshan University(Social Sciences)
基金
江苏省教育厅2005年高校哲学社会科学基金指导项目,项目编号:05SJD770021
关键词
陆九渊
心学
诚
体用
德性
Lu Jiuyuan
the Idealistic School
sincerity substance and use
virtue