摘要
汉魏六朝是道教走向成熟的重要时期,也是道教理论的草创期。刘勰虽然“崇佛抑道”,但他并没有全盘否定道教理论。相反,由于借助了道教生命哲学这一独特的视角,刘勰洞察到文学创作与作家的“神”“气”之间的内在联系,并创造性地提出“养气”说,这是他对文学理论的一大贡献。
The Six Dynasties of Han and Wei were an important period for the maturity of Taoism but an initial stage for Taoist theories as well.While Liu Xie 'venerated Buddhism but opposed Taoism',he did not entirely negate Taoism.Instead,by virtue of the unique vision of life philosophy of Taoism,Liu Xie managed to discern the intrinsic relationship between literary creation and writers' 'shen' and 'qi',thus having advanced the innovative theory of 'yangqi',which was his great contribution to literary theories.
出处
《海南师范大学学报（社会科学版）》
2006年第1期108-111,共4页
Journal of Hainan Normal University(Social Sciences)
关键词
道教
生命哲学
刘勰
文心雕龙
养气说
Taoism
life philosophy
Liu Xie
Wenxindiaolong
theory of yangqi
