摘要
体认是宋明理学的重要概念之一,主要是指由心灵自身所发动的、面对自身的活动。这种对自身的心灵活动便是现代哲学的反思。体认既是对天理的体合、实现心理合一,也是让本性澄明。理学家认为,自然的浊气遮蔽了天生的本性,而体认便是心灵对气质浑浊的心灵的活动,通过纯洁气质,让性澄明。心理合一也是本性澄明——理即性;对本性的觉察也是对自身身份的觉悟,形成主体——性即体。对性的认可便是对理的接受与遵循;体认天理的活动便是合“理”的超越性活动。
Self-awarenessis a key concept in Song-Ming Neo-Confucianism,primarily referring to the self-initiated,introspective activity of the mind.This inward activity parallels reflection in modern philosophy.Self-awareness involves aligning with the principle of heavenly order and achieving unity of mind,thereby clarifying one’s true nature.Neo-Confucian scholars believed that natural impurities obscure innate nature,and that self-awareness is the mind’s response to these impurities,purifying disposition to illuminate one’s nature.This unity of mind also brings clarity to one’s true nature;awareness of one’s nature is also an awakening to one’s identity,forming subjectivity.Recognizing one’s nature means accepting and following principle;self-awareness of heavenly order is thus a transcendent activity in alignment with“Li”(理).
出处
《河北学刊》
北大核心
2025年第1期11-19,共9页
Hebei Academic Journal
基金
2024年度教育部哲学社会科学研究后期资助重大项目“现代视域下的儒家人道观新论”(24JHQ005)。
关键词
体认
反思
理
理学
self-awareness
reflection
“Li”
Neo-Confucianism
