摘要
“诗言志”自《尚书·尧典》提出以来,就被从古至今的学者不断理解、解释和应用,并在历史阐释中成为中国最早、最权威的诗学命题,被誉为“千古言诗之妙谛真诠”“开山的纲领”。但论者们主要从伦理政治的实践应用性而不是从本体论上理解和阐释这个命题。先秦两汉的理解重心在伦理政治理解,魏晋之后逐渐走向诗歌本身的阐释;明清时期本体论性质、内涵和特征阐释更为明显;当代论者发现“诗言志”具有多种理解的可能性,但未深入探讨“诗言志”命题的本体论问题,把诸多解释当作叠加和并置的功能。实际上,“诗言志”从其提出之时便隐含诗学本体论维度。只有从本体论理解出发,才能证明“诗言志”为何具有诸多诠释学维度,从而释放出更具有可能性的诠释学空间,使之成为更具活力和价值的中国诗学命题。
Since its introduction in the Shangshu(Yaodian),"Shi Yan Zhi"has been continually understood,interpreted,and applied by scholars throughout history,becoming the earliest and most authoritative proposition in Chinese poetics,recognized as"the true interpretation of the profound meaning of eternal poetry"and"the foundational program."However,theorists have primarily approached this proposition from the perspective of practical ethical politics rather than from an ontological standpoint.In the pre-Qin and Han Dynasties,the focus of understanding was on ethics and politics,gradually shifting toward poetry interpretation after the Wei and Jin Dynasties.During the Ming and Qing Dynasties,the ontological nature,connotations,and characteristics of"Shi Yan Zhi"became more evident.Contemporary scholars have"discovered"that"Shi Yan Zhi"allows for various interpretations;however,their lack of a deeper exploration into its ontological implications has led to viewing these interpretations merely as functions of superposition and juxtaposition.In fact,"Shi Yan Zhi"has inherently implied an ontological dimension of poetics since its inception.Only by adopting an ontological perspective can we elucidate why"Shi Yan Zhi"encompasses multiple hermeneutic dimensions,thereby unlocking a richer interpretive space and establishing it as a more dynamic and valuable proposition in Chinese poetics.
出处
《社会科学战线》
CSSCI
北大核心
2024年第11期155-165,282,共12页
Social Science Front
基金
国家社会科学基金重大项目(19ZDA264)。
