摘要
在传统中国,“道一风同”被视为地方社会的理想秩序。唐宋以来,统治者制礼以教化天下的政治理想,在规范层面,通过公私礼书协力完成。出于对明末风俗颓败、四民秩序混乱的反思,清朝统治者在构建礼法体系时,进一步加强国家法律对基层社会的控制。在《大清通礼》中补充士庶礼仪的相关内容,并突出《通礼》简明易守的规范性格成为清朝统治者伸张皇权、推行教化的重要举措。但是,形式上趋于完备的《大清通礼》在各地的颁行情况并不理想。随着道光朝续纂《通礼》及依据《会典》《通礼》制作的“简明规条”的刊布,《大清通礼》的相关内容得到更为广泛的应用与普及,对基层社会秩序的构建与维系产生了积极作用。
In traditional China,the unity of morality and customs was regarded as the ideal order of local society.Since the Tang and Song dynasties,the political ideal of rulers to educate their subjects is achieved through the joint efforts of government formulated ritual codes and private compiled ritual books.Out of reflection on the decline of bad customs and chaotic hierarchical order in the late Ming Dynasty,the rulers of the Qing Dynasty further strengthened the control of national laws over grassroots society when constructing a system of etiquette and law.Adding relevant content to the etiquette of gentry and ordinary people in the Da Qing Tong Li and highlighting the concise and easy to follow standardized characteristics of the Da Qing Tong Li became an important measure for the Qing Emperor to expand imperial power and promote education.However,Da Qing Tong Li,which tends to be more complete in form,has not been well implemented in various regions.With the revision of the Da Qing Tong Li by the Daoguang period and the publication of the concise regulations based on the Da Qing Hui Dian and Da Qing Tong Li,the relevant content of the Da Qing Tong Li has been more widely applied and popularized in regional society,playing a positive role in the construction and maintenance of grassroots social order.
出处
《孔子研究》
CSSCI
北大核心
2024年第5期56-69,158,共15页
Confucius Studies
基金
教育部人文社会科学重点研究基地重大项目“中华法系的‘大国治理’:维护统一的‘法律之治’研究”(项目编号:22JJD820021)的阶段性成果
“国家资助博士后研究人员计划”(编号:GZC20231225)资助。
关键词
《大清通礼》
“简明规条”
礼治
社会秩序
Da Qing Tong Li
Concise Regulations
Rules of Etiquette
Social Order
