摘要
龙山时代(公元前2600—公元前1900)以来,是中国各族“华夏”和“他者”(指非华夏族,但是日后融入大中华的其他民族集团,后文中“他者”之指代亦同,笔者注)族群之间文化共同体形成的重要时期。此一时期是为以后中国各民族及华夏文化就政权实体形成这一问题而言,由“前中国”向“最初的中国”“最夏的中国”过渡到“最早的中国”一类的中国各族文化共同体过渡。这样不得不让诸位换一个角度思考,跳出中原中心甚至某个具体考古学文化区域的影响,来看华夏和中国形成“共识”的意义和作用。整体把握公元前2400年至夏商周时代,华夏中国乃至东亚地区的大文化圈文化互动和演变,可能有利于解释“早期华夏”如何同其他各民族“他者”的交流和互动,以及逐渐形成彼此之间的政治、经济和文化相关的“共同体”这一考古学现象。
Yongsan Era(2600 BC—1900 BC)was an important period for the formation of cultural communities between the“Cathay”and“Otherness”(referring to non-Cathaysian ethnic groups.However,other ethnic groups integrated into Greater China subsequently,and“Otherness”in the following text also refers to the same,author’s note)ethnic groups in China.This period marks the transition from“pre-China”to“original China”and“Most like China in the Xia Dynasty”to“earliest China”in terms of the formation of the political entity cultural communities of various Chinese ethnic groups and Cathaysian culture.This is obliged to deliberate from a different perspective,and transcend the influence of the central plains center or even a specific archaeological cultural region to observe the significance and role of the“consensus”between Cathay and China.An overall grasp of the cultural interaction and evolution of the great cultural circle in China and even East Asia from 2400 BC to the Xia,Shang and Zhou dynasties may be conducive to explain how“early Cathay”communicated and interacted with the“Otherness”of other ethnic groups,and how the political,economic and cultural archaeological phenomenon related“community”was gradually formed.
出处
《北方论丛》
2024年第5期38-49,共12页
The Northern Forum
基金
国家社会科学基金重大项目“古典学与中国早期文学的历史格局研究”(20&ZD263)。
