摘要
文章尝试解答简帛文献十一脉的数术,为“十一”之数进行祛魅。通过论述“天六地五”的形成和具体内涵,并结合《灵枢·阴阳系日月》《灵枢·经筋》篇的相关记载,探究十一脉和三阴三阳的关系以及数术“十一”的具体组成部分,最后简要阐释“脉”数术化的总体特征,探讨医家将解剖“脉”进行数术化成为“经脉”的实际意义。十一脉的数术和干支合用密切相关,其和十二经脉的数术内涵类似,都体现了古代循环往复的时空思想观念,数术作为一种表征时空状态的符号,在描述精微复杂之“脉”的生理状态时具有其独特的简便性和优越性。
This article attempts to answer the Shushu of the‘eleven meridians'in bamboo slips and silk manuscripts,and to disenchant the number of‘eleven'.By discussing the formation and specific connotation of‘Tian Liu Di Wu',combined with the relevant records of Lingshu·Yin-Yang is Sun and Moon and Lingshu:Jingjin,this paper explores the relationship between the eleven meridians and the three yin and three yang,explains the specific components of shushu‘eleven',and finally briefly explains the general characteristics of ‘Mai',and discusses the practical significance of medical practitioners'mathematical transformation of anatomical‘Mai'into‘meridians'.The Shushu of the eleven meridians is closely related to the combination of heavenly stems and earthly branches.It is similar to the meaning of the number of the twelve meridians,and both reflect the ancient cyclical concept of time and space.Shushu is a symbol representing the state of space and time,it has its unique simplicity and superiority in describing the physiological state of subtle and complex‘Mai'.
作者
邱伟杰
李瑞
QIU Weijie;LI Rui(School of Acupuncture-Moxibustion and Tuina,Beijing University of Chinese Medicine,Beijing 100029,China)
出处
《中华中医药杂志》
CAS
CSCD
北大核心
2024年第8期3931-3936,共6页
China Journal of Traditional Chinese Medicine and Pharmacy
关键词
十一脉
数术
天六地五
干支
循环时空观
符号
Eleven meridians
Shushu
Tian Liu Di Wu
Heavenly stems and earthly branches
Cyclic space-time view
Symbol
