摘要
如何化解现代化进程中的个体化难题,成为儒学不断适应社会人心并进行创造性转换和创新性发展的重大契机。百年来中国社会文化变迁,使中国社会从家庭主义进入了新家庭主义、个体家庭的新时代,同时也形成了一种深陷家族利益与情感纠葛的家族式个人主义。这种家族式个人主义受到关系结构及其私人化逻辑的深层影响,通过不同时空背景下的结构性私人化过程,大致形成了依附性、控制性和策略性三种行动逻辑,维系和强化着儒家伦理及其等级秩序的神圣性,却悬置了自我意识与人格神圣。如何从传统伦理型人格走向现代平等式个体,在完善个体中建设个体与家庭神圣、个体与国家社会之良好的中介机制及其文化心态,关系中国人的安身立命与道德自觉,更关系儒家价值振兴、中国精神建设及中华文明进程的演进。
How to solve the problem of individualization in the process of modernization has presented a significant opportunity for Confucianism constantly adapting to social psychology,and making creative transformation as well as innovative development of itself.For over a hundred years,changes in social culture changes have caused Chinese society turning into an era of new familyism and individual family from traditional familyism,but also formed a kind of family individualism deep in family interests and emotional entanglements,which makes individualization only realize on rare occasions and is influenced by relational structure and its personal logic to a large extent.Through the process of structural privatization under different backgrounds of time and space,this kind of family individualism has mainly formed three kinds of behavioral logics,including anaclisis,controllability and tactic,which maintains and strengthens the sanctity of Confucian ethics and its hierarchical order,yet shelves self-consciousness and personalistic sanctity.How can the personality in the style of traditional ethics turn into equal individuals in the sense of modernity,and how to construct sound intermediary mechanism between individuals and family sanctity,individuals and state,or individuals and society as well as good cultural attitude,concerning not only the foundation of the life and spirit of Chinese and their moral consciousness,but also the revival of Confucian values,Chinas spiritual construction,and the evolution of Chinese civilization.
出处
《文史哲》
北大核心
2024年第3期108-117,167,共11页
Literature,History,and Philosophy
基金
国家社科基金一般项目“宗教中国化心态秩序构成的历史经验与现实问题”(23BZJ001)的阶段性成果。
