摘要
中华民族现代文明的生成基于中国式现代化的历史实践探索,是马克思主义基本原理同中华优秀传统文化相结合(“第二个结合”)的成果。文章认为中华民族现代文明的生成逻辑不能仅从知性-理论逻辑来揭示,更需要从历史逻辑揭示其辩证的演进路径。即回到中华民族现代文明发端的源头——古今中西之争,然后“还原”这一文明现代发展的历史内在逻辑,从而站在人类“世界历史”的高度评估中华民族现代文明的世界意义。这就是“第二个结合”的历史哲学审视,也是当前亟待推进的。其一,从历史逻辑的起点来看,中华民族现代文明的逻辑起点并非文明内在自然演化的结果,而是在“古今中西之争”双重辩证逻辑中展开的。即一方面要从民族历史走进现代化的世界历史,另一方面又要走出“东方从属西方”的世界历史,这就是“第二个结合”发生的社会历史辩证法。其二,从普遍性“世界历史”的辩证演进来看,中华文明的现代转型是与马克思主义的引入结合在一起的,传统文化在中国特色社会主义道路的现代化历史中巩固了其自身主体性,造就了一个有机统一的新的文化生命体。其三,经由“结合”而形成的新文化的世界历史意义,作为轴心文明时代世界三大文明形态之一的中华文明,在经历了辩证发展的现代世界历史进程之后,最终也将在面向未来的人类文明新形态的构建上展现典范性价值。
The formation of the modern civilization of the Chinese nation is deeply rooted in the historical practice and exploration of Chinese-style modernization,representing the outcome of integrating the fundamental principles of Marxism with the rich traditional Chinese culture(hereinafter the“second combination”).The generative logic implicit in the modern civilization of the Chinese nation extends beyond intellectual-theoretical reasoning and encompasses its dialectic-historical evolution,that is,returning to the historical source of the modern civilization of the Chinese nation implicit in the ancient and modern disputes between China and the West,and then“restoring”the historical internal logic of the modern development of this civilization so as to evaluate the global historical significance of the modern civilization of the Chinese nation from the perspective of human“world history”.This is the examination of“the second combination”from a perspective of historical philosophy,awaiting urgent promotion at present.Firstly,from a perspective of historical logic,the logical starting point for the modern civilization of the Chinese nation does not solely arise from natural internal evolution but rather emerges within the duality of dialectical logic in China’s ancient and contemporary interactions with Western civilizations,that is,on the one hand,we should march forward from our national history to the modern world history,and on the other hand,we should get rid of the concept of“the East subordinating to the West”popular in world history,which is the socio-historical dialectics where the“second combination”takes place.Secondly,when considering the universal“world history”through a dialectical lens,we observe that the modern transformation of Chinese civilization has been intricately intertwined with Marxist ideology while the traditional Chinese culture has simultaneously consolidated its own subjectivity within China’s unique path towards socialist modernization,giving rise to an org
作者
李梦琰
王强
LI Mengyan;WANG Qiang(Institute of Marxism,Fudan University,Shanghai 200433,China;School of Marxism,Shanghai Jiao Tong University,Shanghai 200240,China)
出处
《云南师范大学学报（哲学社会科学版）》
北大核心
2024年第3期57-65,共9页
Journal of Yunnan Normal University：Humanities and Social Sciences Edition
基金
上海市哲学社会科学规划“建设习近平文化思想最佳实践地”专项课题“破解‘古今中西之争’的时代逻辑与上海实践研究”(2024VSJ055)。
关键词
中华民族现代文明
第二个结合
历史哲学
古今中西
从后思索法
the modern civilization of the Chinese nation
the second combination
philosophy of history
China and the West in ancient and modern times
reverse thinking method
