摘要
梯玛文化是武陵地区民间留存的一种古朴文化,蕴含丰富的非物质文化遗产资源,具备多维度的文化内涵。具体而言,仪式生产、仪式象征与日常生活构成了梯玛文化的三重维度。梯玛文化的仪式生产孕育于武陵地区独特的自然和文化生境,形成了一套与之契合的仪式体系,并通过仪式对象、仪式祭物、仪式道具等要素展现人们的世界观、历史观及艺术观;梯玛仪式的象征符号分为物、事、人三种类型,即仪式道具、仪式程序及行为、仪式实践主体,每一类型都具有自身的能指和所指,展现出丰富的象征意义;梯玛文化具有日常生活基因,其仪式成因、仪式主持、仪式时间、仪式内容和仪式功能皆反映出与日常生活的关联。这三重维度构成一个立体而丰富的整体,反映武陵地区民众的生活方式、思维方式、世界观和人生观,也映射当时的区域社会发展状况、社会结构和社会关系等,彰显出深远的文化意义。
Tima culture is an ancient and unadorned culture preserved by the people in the Wuling region,containing rich intangible cultural heritage resources and multi-level cultural connotations.Ritual production,ritual symbolism,and daily life constitute the three dimensions of Tima culture.The ritual production of Tima culture is nurtured in the unique natural and cultural habitat of Wuling region,forming a set of ritual systems that are in line with it,mainly showcasing the worldview,historical view,artistic view,and social relationship of the people in Wuling region through ritual elements such as ritual objects,ritual offerings,and ritual props;the symbolic symbols of Tima ritual can be divided into three types:objects,events and people,namely,ritual props,ritual procedures and behaviors,and ritual host.Each type has its own signifier and signified,displaying rich symbolic significance;Tima culture also has genes related to daily life,and the causes,hosting,time,content,and functions of rituals all reflect their association with daily life.These three dimensions form a three-dimensional and rich whole,not only reflecting the way of life,way of thinking,worldview,and outlook on life of the people in the Wuling region,but also miroring the level of social development,social structure,and social relationships at that time,demonstrating profound and broad cultural significance.
出处
《湖北民族大学学报（哲学社会科学版）》
北大核心
2024年第3期150-156,共7页
Journal of Hubei Minzu University：Philosophy and Social Sciences
基金
湖北省高校哲社研究重大项目“文旅融合:湖北民间艺术推动旅游业高质量发展机制研究”(23ZD185)。
关键词
梯玛文化
仪式生产
符号象征
日常生活
Tima culture
ritual production
symbolic symbols
daily life
