摘要
阳羡词宗陈维崧是明清之际以词体书写遗民情怀的典型。《迦陵词》中的遗民意识在主题上以怀人和怀物两方面书写予以体现,并形成文化语码。前者常将抗清义士和隐逸高士作为咏怀对象,以今昔对比的手法寄寓王朝兴衰的感慨;后者则运用“举隅法”书写遗民群体的故国回忆。《迦陵词》中的遗民书写有着由潜隐性向爆发性转变的明显印迹:一方面因为明亡时陈维崧年纪尚轻,但年岁的增长、游历的拓宽与家族复兴的无望唤醒其对往昔岁月的追念;另一方面则是政治安定的大环境下,陈维崧在康熙七年(1668)之后的社交活动中失去了龚鼎孳、冒襄、王士禛等人的庇护,无法再以贵族子弟身份加入社交圈,因而以文化“遗民”作为身份建构的策略。
Chen Weisong,the founder of Yangxian Ci,is considered a Ci writer with conservative sentiments during the Ming and Qing dynasties.His Jialing Ci reflects this conservative consciousness,forming a cultural code in two aspects of themes:one is nostalgia for people and the other is for objects.The former approach often focuses on remembering the anti-Qing warriors and recluses,using them as symbols to represent the rise and fall of the dynasty by comparing the present to the past.The latter approach uses the method of"analogy and extrapolate"to express memories of the ancestral homeland.The writing in Jialing Ci demonstrates a noticeable shift from implicit to explicit.This can be attributed to Chen Wisong's youth during the fall of the Ming Dynasty.However,as he matured and gained more experience through travel,coupled with his family's despair for revival,he developed a growing sense of nostalgia for the past.However,in terms of political stability,Chen Weisong lost the protection of Gong Dingzhi,Faxiang,Wang Shizhen,and others in his social activities after the seventh year of Kangxi.As a result,he could no longer participate in the social circle as a noble son.Therefore,he expressed his loyalty to the former dynasty as a strategy for his identity construction.
作者
王毅
WANG Yi(School of Literature,Yangzhou University,Yangzhou 225002,Jiangsu,China)
出处
《徐州工程学院学报（社会科学版）》
2024年第1期17-23,共7页
Journal of Xuzhou Institute of Technology：Social Sciences Edition
关键词
陈维崧
遗民
《迦陵词》
身份建构
Chen Weisong
loyalty to the former dynasty
Jialing Ci
identity construction
