摘要
新的数字环境有助于进一步复原曹雪芹的交游情况和生活世界,推进对以往红学疑案的认识。从地理活动范围、人际关系疏近、生活时间范围推算,敦诚《四松堂集》卷四《潞河游记》出现的“松斋白筠”并非在脂本上撰写评语的“松斋”。从《红楼梦》早期流传渠道看,墨香不可能通过松斋阅读到脂本系统的《红楼梦》。可见,即使是在相对较小的曹雪芹泛交游圈中,同名异人情况也是常见的。运用数字人文视角有助于提醒学者关注“例外”、通过可视化方法深化推演精度,并在数据充足的情况下进一步复原“曹雪芹的朋友圈”及“诸公”的小说评点过程。
The new digital environment can help further restore Cao Xueqin’s social life and worldview,and promote the understanding of previous doubtful cases in redology.From the geographical activity range,interpersonal relationship distance,and time range of life,it is estimated that“Song Zhai Bai Yun”in Travelogue of Lu River in Dun Chengs Sisongtangji is not“Song Zhai”who wrote comments on Dream of Red Mansions.In terms of the early circulation channels of Dream of Red Mansions,it is impossible for Moxiang to read Dream of Red Mansions through Song Zhai.It can be seen that even in the relatively small social circle of Cao Xueqin,people with the same name are not uncommon.The application of digital humanities can help scholars notice something exceptional,deepen the accuracy of reasoning through visual methods,and further restore the process of“Cao Xueqin’s social circle”and the scholars in novel criticism with sufficient data.
出处
《文学与文化》
CSSCI
2023年第4期120-129,共10页
Literature and Culture Studies
基金
国家社科基金项目“乾嘉时期江浙藏书家生态探赜”(项目编号:18BZW098)
2022年度南开大学文科发展基金科学研究类项目“乾嘉时期小说文献与文学思想研究”(项目编号:ZB22BZ0301)的阶段性成果。
关键词
数字人文
《潞河游记》
曹雪芹
脂砚斋
松斋
Digital Humanities
Travelogue of Lu River
Cao Xueqin
Zhi Yan Zhai
Song Zhai
