摘要
江户时代的儒学者、经世家新井白石曾推动以“文治”为导向的“正德之治”,主张货币改革、限制对外贸易,坚持禁止天主教并增强德川政权的儒学“正统性”,同时还在对外关系上恢复了将军的“日本国王”的称号。而这一系列改革都与新井白石同传教士西多蒂的交流以及他本人的洋学积累密切相关。新井白石的洋学虽然没有为其改革主张提供理论依据,却给他思考德川体制存在的潜在危机提供了巨大的刺激。而“正德之治”则可以说是传教士西多蒂所引发的一场意料之外的治理改革。
Arai Hakuseki,a Confucian and socioeconomic scholar in the Edo Period,promoted“cultural governance”oriented“Shotokunochi”,advocated a monetary reform and restriction of foreign trade,insisted on prohibiting Catholicism and enhancing the Confucian“orthodoxy”of the Tokugawa regime,and restored shoguns’title of“King of Japan”in foreign relations.This series of reforms were closely related to the communication between Arai Hakuseki and a missionary named Sidotti and his own experience in Western learning.Though his Western learning did not provide a theoretical basis for his advocacy of reforms,they acted as a strong stimulus to his thoughts about potential risks in the Tokugawa regime.“Shotokunochi”can be said to be an unexpected reform of governance triggered by the missionary Sidotti.
出处
《政治思想史》
CSSCI
2023年第4期78-93,198,共17页
Journal of the History of Political Thought
关键词
新井白石
西多蒂
正德之治
洋学
Arai Hakuseki
Sidotti
shotokunochi
western learning
