摘要
朱熹的“格物致知”思想以强调“物”的中介性以及“格物”作为一种中介活动为其根本特征。天理作为万物的普遍本体,必须要通过“物”作为中介才能被主体加以把握。“物”关涉主体的价值判断与实践,“物”与“心”基于“理”的普遍贯通而具有内在的关联与一致性,从而二者之间并不存在根本的对立。“格物致知”作为“心”与“物”之间循环往复、交织过渡的实践活动,最终指向对于“物”在“理”之“所当然”的整体性秩序中的生成。
Zhu Xi's discourse on“Ge Wu Zhi Zhi”is characterized by its emphasis on the mediating nature of“Things”and“Ge Wu”as an intermediary activity.“Li”(the principle of Heaven)as the universal essence of all things must be mediated through“Things”.“Things”are related to the value and practice of the subject,and are interrelated with“the Mind”based on the universal coherence of“Li”.Therefore,there is no fundamental opposition between“Things”and“the Mind”.“Ge Wu Zhi Zhi”as a transitional practical activity between“Things”and“the Mind”,ultimately points to the generation of“Things”in the order of“Li”.
作者
刘沁
Liu Qin(School of Philosophy,Wuhan University,Wuhan,430072)
出处
《哲学评论》
2023年第1期110-126,共17页
Wuda Philosophical Review
关键词
物
格物致知
心与理一
中介性
Thing
Ge Wu Zhi Zhi
the Mind and Li being as one
media-tion
