摘要
唐君毅先生认为老子哲学中的“道”具有六种含义,其中第二种形上道体的含义可以贯通解释其余五种含义;人是通过直觉的方式来领悟形上道体之存在的,而非信仰、理性推论等方式。袁保新教授对“直觉说”的成立基础与普遍有效性进行了质疑,他认为这种观点无法满足现代人的心灵,且不具有普遍有效性,因而无法证成形上道体之存在。通过分析老子哲学中的“心”的双重结构、《老子》文本中所示的修道工夫与体道经验可以知道,老子在其体验中所获得的真理与洞见是对每个人开放的,所有经由致虚守静的修养工夫而具有虚极静笃之心境与存在状态的修道者,皆能够获得“万物并作,吾以观其复”的体道经验。
Tang Junyi argues that"Tao"in Laozi's philosophy has six meanings,among which andthe second meaning can explain the other five meanings in a coherent manner.Itis through intuition that one perceives the existence of Tao,1rather than through faith,rational deduction,rational construction,or hypothesis followed by proof.Professor Yuan Baoxin questions the1basis and universal validity of the"intuition theory",arguing that this view does not satisfy the modern mind and is not universallyyvalid,and therefore cannot prove the existence of the supreme Tao.By analyzing the dual structure of"mind"inLaozi's philosophy,the monastic workand the experience of the Tao as shown in theLaoziitext,itisclear that the truth and insighttgained by Laozi in his experience is open to everyone,and that all monastics who have the state of mind and existence of being in a state of emptiness and tranquility through thecultivation work offachieving emptiness and keeping quiet can attain theeexperienceof Tao.
出处
《理论界》
2023年第8期31-36,共6页
Theory Horizon
关键词
老子哲学
唐君毅
道论
直觉说
Laozi philosophy
Tang Junyi
Taoism
intuition
