摘要
《汉书》编纂成书的东汉初期,人们在经历了自王莽新政以来的动荡和割据后,面对的是一个亟待修复为整体的生存世界。光武帝刘秀建立的东汉王朝有着强烈的共同体建设需要,《汉书》历史地承担了观念构建任务。作为第一部官修断代正史的《汉书》,“神话历史”的书写方式让其塑造了一个可感知可理解的“汉国”,确立了一种能够超越族群差异、兴衰成败和荣辱利害的内在认同逻辑,创造了一种强大的汉共同体认知,并指明了官修正史的历史意义和历史责任。这正是为什么在“朝屡改”的政权更迭中,后来人们始终选择沿用《汉书》的编纂方式进行史书制作的原因所在。
At the early period of Eastern Han Dynasty when Han Shu was compiled,people who had suffered a lot since the ruling of Wang Mang,faced a broken world that is urgent to be restored as a whole.The Han Dynasty established by Emperor Guangwu needed to be built into a community.While it is Han Shu that historically accepted the task of forming the community cognition.This paper argues that it's the mythistorical writing of Han Shu that set up a perceivable and understandable Han Commonwealth in the text.As the first official revision of chronological dynastical history of China,Han Shu creates an intrinsic identity logic and a powerful Chinese community concept,which can be passed on beyond the differences among regions,ethnie groups and interests,by taking the approach of mythistory.And the most important value of Han Shu's mythistorical writing is that it points out the meaning and the assignment of dynastical history.which is the main reason that people invariably imitated Han Shu to establish their own history during the complex regime change.
出处
《河南大学学报（社会科学版）》
CSSCI
北大核心
2023年第4期73-77,154,共6页
Journal of Henan University(Social Sciences）
基金
国家社会科学基金重大项目“中国文学人类学理论与方法研究”(10-ZD100)阶段性成果。
