摘要
作为泰州后学,在《论语》诠释过程中,焦竑承继阳明心性学说,既得其学术真谛,又拔新领异,多有创见。他不仅主张心性道合一、心性本空,而且提出了以“知性”“复性”为内涵的“尽心至命之学”,成为心学思潮的领军人物。焦竑不仅引用佛道学者之语,而且引用佛教教义、道家思想,以期通过《论语》的解读,实现三者的融合。适应考据学兴起的潮流,在解读《论语》时,焦竑也十分重视对《论语》中名物典制的考订,其中既有对前人的承袭,也有推陈出新。
As a Taizhou post-scholar,Jiao Hong inherited the theory of Yang Ming’s mind in the process of interpreting The Analects of Confucius,not only gaining its academic essence,but also exploring new fields and make many innovations.He not only advocated the unity of mind and Tao,and the emptiness of mind,but also put forward the“dedication to life”with the connotation of“intellectuality”and“back to nature”,and became a leading figure in the ideological trend of mind.He not only quoted the words of Buddhist and Taoist scholars,but also quoted Buddhist doctrines and Taoist thoughts in order to achieve the integration of the three through the interpretation of The Analects of Confucius.Jiao Hong adapted to the rising trend of textual research,and when interpreting The Analects of Confucius,he also attached great importance to the textual research,and revision of the decrees and regulations in The Analects of Confucius,which not only inherited from the predecessors,but also introduced the new ideas.
作者
唐明贵
TANG Minggui(School of Political Science and Public Administration,Liaocheng University,Liaocheng252000,China)
出处
《齐鲁学刊》
2023年第3期5-14,共10页
Qilu Journal
基金
国家社会科学基金重点项目“明代《论语》学研究”(16AZX010)
国家社会科学基金重大项目“多卷本《宋明理学史新编》”(17ZDA013)。
关键词
焦竑
《论语》诠释
泰州后学
Jiao Hong
interpretation of The Analects of Confucius
post-scholar in Taizhou
