摘要
冠笄礼为古代成人礼,盛行于西周及春秋时期,唐宋时期已呈荒废之势。唐宋间包括苏辙在内的儒学之士极力倡导冠礼,但已无力扭转这种颓势。《司马氏书仪》及《朱子家礼》是宋代两部重要的私修仪注,其中均记载了冠笄礼。《朱子家礼》中的冠礼多取自《司马氏书仪》但有所创新,如行礼前“告于祠堂”和行礼后“见于祠堂”,明显突显了中国古代传统文化中尊祖敬宗的宗族观念。笄礼较于冠礼要简化许多,未有冠礼中的三加仪式,仅有加冠笄。笄礼也缺少祠堂之制,这反映了古代男女之别。
The"Guanji Rites",an ancient adult ceremony,was popular in the Western Zhou and the Spring and Autumn Period,but became obsolete during the Tang and Song Dynasties.During the Tang and Song dynasties,Confucianism scholars,including Su Zhe,strongly advocated the"Guan Rites",but they were unable to reverse this decline.Sima′s Shuyi and Zhu Zi′s Family Rites are two important private ritual notes in the Song Dynasty,both of which record the"Guanji Rites".The"Guan Rites"in Zhu Zi′s Family Rites are mostly taken from Sima′s Shuyi,but there are some innovations,such as"informing in the ancestral hall"before the rites and"seeing in the ancestral hall"after the rites,which clearly highlights the clan concept of respecting and worshiping ancestors in ancient Chinese traditional culture.The"Guanji Rites"is much simpler than the"Guan Rites".There is no three additional rites in the"Guan Rites",but the"Guanji".The"Guanji Rites"also lacks the system of ancestral halls,which reflects the differences between men and women in ancient times.
作者
张志云
Zhang Zhiyun(The Center for Studies of Bashu Cultural,Sichuan Normal University,Chengdu,Sichuan 610066,China;School of History,Geography and Tourism,Shangrao Normal University,Shangrao,Jiangxi 334001,China)
出处
《黑龙江工业学院学报（综合版）》
2023年第4期134-138,共5页
Journal of Heilongjiang University of Technology(Comprehensive Edition)
基金
教育部人文社会科学重点研究基地四川师范大学巴蜀文化研究中心2019年资助科研项目“三苏与北宋礼制建设研究”(项目编号:BSYB19—07)
江西省2020年度高校人文社会科学研究规划项目“宋代嘉礼与社会控制研究”(项目编号:LS20104)。
