摘要
“克智”是凉山彝族口头传统的一种典型本土文类。在葬礼中,通过喜丧仪式中的乐舞与激辩,“克智”演述利用其夸张、讽刺的语言风格,对抗、竞争的表演形式,在仪式中呈现出了以“迎—聚—分—送”为基本特点的结构形式,它同时观照了仪式中的人、祖、神。并将通过礼仪与祖灵信仰作为一种内动力,形成了活态的循环体系,从而奠定了彝族社会、仪式的结构基础。
"Kezhi"is a typical native language in the oral tradition of Yi people.During the funeral,through the music,dance and debate in the funeral ceremony,"Kezhi"narrates the performance form of confrontation and competition by using its exaggerated and satirical language style,in the ceremony,the structure of"Ying-ju-fen-send"is presented,which takes care of the people,ancestors and Gods in the ceremony.As a kind of internal motive force,it forms a living circulation system,which lays the structural foundation of Yi People's Society and ceremony.
作者
罗燕
LUO Yan(School of Literature and Journalism,Sichuan University,Chengdu,Sichuan 610065,China)
出处
《贵州民族研究》
北大核心
2023年第2期79-85,共7页
Guizhou Ethnic Studies
关键词
仪式
结构
口头传统
彝族“克智”
Ritual
structure
oral tradition
Yi people“Kezhi"
