摘要
吴宓晚年生活在重庆的西南师范学院,他教学活动时断时续,学术工作也几乎休停。他除了对社会运动的不适应和人格操守的坚守外,对日常生活的习惯,对生活环境的熟悉以及机遇的不巧合,无不透露出内心里的文化执念。吴宓偏居西南,身负盛名,名望天下,颇有传统文人的典型性。他的内心充满了矛盾,常订计划而多不执行,仅仅记录在日记里。吴宓愿意交往的朋友大都是有独立人格的旧派人物,同时又向往自然之美和诗意之美。晚年的吴宓没有体现出存在主义哲学对“此在”的超越和反抗,更多的是对“在此”的顺从和隐忍,以求得情绪的宣泄和精神文化的自足。
Wu Mi is one of the best-known scholar of Chongqing in modern China.He spent his late years in the Southwest Normal College and had an indissoluble bond with Chongqing.Although he constantly suffered a series of social movements impact,his teaching activities were intermittent and his academic work were nearly stopped,he abandoned chances of leaving,he chose to reside in Chongqing over a long period of time,the cause is worthy researching.In this paper,the writer thinks that except for Wu Mi's inadaptation to social movements,his insistence on personal integrity,his adaption to the daily life,the familiarity and without coincidental opportunities,the cultural obsession in his inner world is also the important reason for his staying in Chongqing.
出处
《中华文化论坛》
北大核心
2023年第1期164-172,191,共10页
Journal of Chinese Culture
基金
国家社科基金重大项目“中国现当代文学思想史”(项目编号:19ZDA274)阶段性成果。
关键词
吴宓
重庆
在此生活
地方性
Wu Mi and Chongqing
Here to Living
Endemicity
