摘要
本文从李安宅与早期燕京社会学之间的联系出发,呈现了李安宅边疆社会工作理论的价值论基础。受基督教社会福音派学说的影响,李安宅从宗教作为一种伦理信仰的维度上,看到了以融通儒教、藏地宗教和基督教来建构一个统一文明体的精神基础的可能。李安宅指出,复活儒家礼运传统的起点要以汉地知识分子从文化自觉出发,并外化于边疆的伦理行动来实现,因为边疆在“自然”观意义上提供了祛除汉地知识分子官僚习气的社会条件。此外,综合性的区域社会建设构成了李氏边疆社会工作理论的实践维度。“区域”所指涉的文明走廊地带定义了边疆社会工作的边界范围,通过建构“区域”间的社会分工交换体系,汉地和边疆实现互惠性的交往和接触。最后,本文指出了李安宅边疆社会工作理论对思考新时期民族社会工作的发展和文化原则具有重要的启发意义。
To introduce An-Che Li’s theory on frontier’s social work,we start from the relationship between An-Che Li and Yenching School Sociology.Li,who influenced by doctrines of Christian Social Evangelicalism,considered it is possible to construct a spiritual foundation for a unified civilization by integrating Confucianism,Tibetan religion,and Christianity from the dimension of religion as an ethical belief.Li points out that to revive Confucian ritual traditions is to revive ethical action of Han Chinese intellectuals in the frontier from the point of view of cultural consciousness,because the frontier provides the social conditions for the elimination of the bureaucratic habits of Han Chinese intellectuals in the sense of“nature”.On the other hand,comprehensive regional social construction constitutes the practical dimension of Li’s theory of social work on the frontier.The“region”refers to the“corridor of civilization”,which defines the boundary of frontier social work:through the construction of a social division of labor and exchange system between the“regions”,the Han and the frontier achieve reciprocal interaction and contact.Finally,the paper points out the inspiration of An-Che Li’s theory of social work on the frontier for thinking about the development of ethnic social work and cultural principles in the new era.
出处
《学海》
CSSCI
北大核心
2023年第2期116-123,共8页
Academia Bimestris
基金
中国政法大学课程思政示范课程项目(项目号:0811201181)的阶段性成果。
关键词
李安宅
伦理信仰
创化教育
边疆社会工作
An-Che Li
ethical beliefs
chuang-hua education
frontier social work
