摘要
天命观是商周时期国家治理最为重要的政治观念之一。观念中的授命者是上帝或天帝,受命对象则是封建原初政体下各级内外服贵族臣工,天命观由此成为维系商周王朝政治的意识形态。商周鼎革之际国家治理模式的“损益”赋予了天命观具体内涵与阶段性特色,不仅涵盖新旧王朝鼎革的神圣性、正义性、正统性和正当性,还包括以王权为中心的商周各级贵族协助天帝治理下民的“彝伦攸叙”的内容。商周时期国家治理基于政治合法性构建形成的天命观,是一种“旧邦新命”之变而非“剧变”。它经东周诸子的理论总结,进而成为战国秦汉以降中国古代最为重要的政治理论之一。
The "profit and loss" of the national governance model changes gives the specific connotation and phased characteristics of the concept of the mandate of heaven, which not only refers to the establishment of the dynasty, but also includes the specific content of the "Yilunyouxu" national governance. The state governance of the Shang and Zhou dynasties was based on the legitimacy of the regime and the concept of the mandate of heaven and its specific connotation, which was a kind of "Old State and New Destiny" style change rather than "drastic change" based on inheritance and development.
出处
《中国高校社会科学》
北大核心
2023年第2期130-143,M0006,共15页
Social Sciences in Chinese Higher Education Institutions
基金
国家社科基金中国历史研究院重大历史问题研究专项重大招标项目“中国礼制文化与国家治理研究”(22VLS004)
国家社科基金一般项目“封建制与商周早期国家治理体系研究”(20BZS020)阶段性成果。
关键词
商周
天命观
上帝
天
政治合法性
Shang and Zhou dynasties
concept of mandate of heaven
God
heaven
political legitimacy
