摘要
在1903年编写的《中国民约精义》中,刘师培将中国思想传统和卢梭社会契约论联系起来,为缔造共和寻找本土资源。可是,到1907年他却公开主张创建无阶级、无国界、真正人人平等的乌托邦。其实,转向的种子早已埋下。当刘师培以中国思想传统为资源阐释卢梭平等观,他便一步步认同“人类完全之平等”,他认为每个人无保留、无差别地爱其他人才是平等的真谛,应该在每个人的情感和欲望受到平等尊重的基础上重建理想社会。所有这些信念最终促使他充满激情地梦想一个没有私产、没有政府、亦没有国家疆界的人类共同体。
Liu Shipei's embrace of anarcho-socialism in 1907 was not an abrupt choice but was prepared by his reading of a Chinese translation of Rousseau's Du Contrat Social.W hereas Rousseau's messages of freedom and rights inspired Liu to advocate building a democratic republie through revolution,his interpretation of Rousseau's notion of equality with the aid of the Chinese populist doctrines led him to endorse“complete equality among human beings”step by step.It was this belief that eventually enabled him to dream of a community of all human beings with no property,no government,and no boundaries.
出处
《哲学研究》
CSSCI
北大核心
2023年第2期63-73,F0003,共12页
Philosophical Research
基金
国家社会科学基金一般项目“卢梭政治哲学在近代中国的诠释与再造研究”(编号19BZX057)
天津市哲学社会科学规划一般项目“卢梭《民约论》第一个汉译本的重刊和解读与中国革命的思想道路”(编号TJZX18-001)的阶段性成果。
