摘要
石刻作为一种具有文物性质的文献,记载着各地的历史与文化,比如云南境内就留存着一些与“武侯祠”有关的石刻,从中可见明清时期云南地区的诸葛亮崇拜。这些石刻集中在滇中与滇西两地,滇中地区(包括昆明、曲靖、楚雄和玉溪)的石刻反映的是对于“圣人教化之功”的崇拜,滇西地区(主要集中于保山和大理)的石刻反映的是对于“神明庇庥之功”的崇拜。从本质上来说,这些石刻中体现的诸葛亮崇拜都是云南各民族对中原地区汉文化的认同。这种历史文化现象不仅推进了云南各民族的团结与进步,还促进了云南各民族的交融与发展,更为云南人民留下了宝贵的民俗文化和丰富的精神余韵。
As historical literature in the form of relics, stone inscriptions record local history and culture. In Yunnan stone inscriptions related to the Marquis Temple of Zhuge Liang the famous strategist in the 3rd century when China was divided into three warring kingdoms have been found, revealing how much this legendary master mind was worshiped in the Ming and Qing dynasties(1368-1911) by people of Yunnan. These stone inscriptions are mainly found in central and west Yunnan. While those found in central Yunnan(including Kunming, Qujing, Chuxiong and Yuxi) reflect the worship for the“enlightenment of a saint,”those found in west Yunnan(mainly Baoshan and Dali) reflect the worship for“blessing of a deity.”Deep down, the worship for Zhuge Liang revealed in these stone inscriptions manifests the worship of people of minority ethnic groups in Yunnan for the Han culture of the heartland. More than promoting unity, progress, integration and development of peoples of Yunnan, this historical and cultural phenomenon inspired colorful folk culture and valuable spirit for peoples of Yunnan.
作者
李丹
LI Dan(College of Humanities,Qujing Normal University,Qujing,Yunnan Province 655011)
出处
《楚雄师范学院学报》
2023年第1期126-133,共8页
Journal of Chuxiong Normal University
关键词
明清时期
云南石刻
武侯祠
诸葛亮崇拜
精神余韵
Ming and Qing Dynasties(1368-1911)
stone inscriptions in Yunnan
Marquis Temple of Zhuge Liang
worship for Zhuge Liang
spiritual product
