摘要
王元化“九十年代反思”的酿成,就其初始机缘而言,涉及元化晚年栖居的庆余别墅这一思想客厅及围绕着这一地理空间而展开的“学案人际”。关于“反思五四”,为何元化1988年无计直面的思想史“症结”,1993年后就能给出较系统的自我解惑?此处连接着许纪霖请元化序《杜亚泉文选》及1993年元化读林毓生著《中国传统的创造性转化》这两重“契机”。围绕元化“反思五四”,将“文献—发生学”这一学案研究方法,运用于“城市地理百年文脉与城市精神”框架,“学案对象”从“百年文脉”人格环节之“在场”,升华为“城市精神”角色亲证之“体认”,既觉知其事实性“在场”,又深邃地涵泳其价值性“体认”,由此,庆余别墅成为见证这一“反思”事件的思想史旧址。
Reflections of the 1990s involves the ideological living room of Qing Yu Villa,where Yuanhua lived in his later years,and the “interpersonal school case” that revolves around this historical geographic space.Why was Wang Yuanhua able to give a more systematic explanation after 1993 for the “crux” of intellectual history that he was unable to confront in 1988? Here is the connection between Xu Jilin’s invitation to Yuanhua to write a preface to Du Yaquan’s Selected Writings and Wang Yuanhua’s reading of Lin Yusheng’s The Creative Transformation of Chinese Tradition in 1993.
出处
《探索与争鸣》
北大核心
2023年第1期148-163,180,共17页
Exploration and Free Views
关键词
王元化
九十年代反思
思想史现场
百年文脉
城市精神
Wang Yuanhua
nineties reflection
intellectual history scene
century-long cultural lineage
urban spirit
