摘要
基于现代社会情境及文化语境等“复合性思维”,现代“小说话”意图在以今释古的策略中重构“四大奇书”的时下意义。它以批评者的阅读刺激为先导,寻求“四大奇书”可被识别和构建的话语符号,重点探讨其“奇”趣的存在形态与经典的构建渠道,呈现出“主体间性”式的品评特性。作为现代人寻求精神释放可能的重要方式,现代“小说话”以“四大奇书”经典构建为契机的知识活动在关注批评对象特征与意义的同时,强调批评者自身的知识经验对彼时相关批评的导向引领。对此类批评现象的揭示能够探讨“小说话”在现代文学批评史上的典范价值,亦可对现代文学批评、文化变革及世人群体状况的互动情形展开讨论。
Based on the complex thinking such as the modern social situation and its cultural context,the modern Xiaoshuohua had intended to reconstruct the current meaning of the Sidaqishu in the strategy of interpreting the past with the present.It took the reading stimulation of critics as the guide,sought discourse symbols that could be identified and constructed by the Sidaqishu,and focused on the existence of its wonderful interest and the construction channels of classics.Therefore,this kind of criticism had the characteristics of intersubjectivity.As an important way for modern people to seek the possibility of spiritual release,the modern Xiaoshuohua is a knowledge activity based on the construction of the Sidaqishu classics.While paying attention to the characteristics and significance of the criticized object,it also emphasizes the guidance of the critics’own knowledge and experience to the relevant criticism at that time.The revelation of this kind of criticism phenomenon can discuss the exemplary value of Xiaoshuohua in the history of modern literary criticism and also discuss the interaction between modern literary criticism,cultural change and the conditions of the world community.
作者
温庆新
WEN Qing-xin(School of Literature,Yangzhou University,Yangzhou Jiangsu 225002,China)
出处
《内蒙古社会科学》
北大核心
2023年第1期138-144,共7页
Inner Mongolia Social Sciences
基金
江苏省第六期“333高层次人才”项目。
