摘要
海德格尔要借助于存在超越概念和实存之间的区分,把这两者结合在一起,但是,按照阿多诺的分析,这两者之间的区分还是在存在中被保留下来了。而被保留下来的这两个东西,一个变成了纯粹形式,一个变成了纯粹质料。这两个东西是完全对立的,根本不能结合在一起,但是海德格尔不仅把这两者结合在一起,而且还悄悄地用一个取代另一个。按照海德格尔确立存在概念的原则,存在的含义和指称本来是不能结合的,但是海德格尔又借助于语义学方法把这两者结合在一起。对于海德格尔来说,这不是把概念的含义和指称相结合,而是命名。当存在被当作命名而被理解的时候,名称和被命名的对象就结合在一起。当他用这种神秘主义的命名方式来理解存在的时候,存在就不是可以从含义、指称的角度加以理解的概念了。海德格尔的存在概念的核心问题是,他没有语言的辩证法。
Heidegger want to surpass the difference of concept and existence by being,and to combine these two elements.But Adorno thinks that the difference of them is still kept in being.The two elements which are kept in being have changed,one is changed into pure form,the other is changed into pure material.These two are completely contradictory,and could not be combined together.But Heidegger not only combines these two together,but also furtively replace one with the other.According to the principle which establishes the concept of being,the meaning and the significance of being should not be combined together,but Heidegger still combines the two together by means of semantics.For Heidegger,this is not to combine the two,but is to name.When being is understood as name,it is not to be understood from the perspective of meaning and significance.The principal problem of Heidegger’s idea is that he has no dialectics of language.
出处
《德国哲学》
2022年第1期255-271,348,共18页
Chinese Journal of German Philosophy
