摘要
率先把气当成本体范畴的哲学家是北宋张载,他以气本体论证明世界的真实性,在本体论方面同佛教展开对话。南宋理学家则把气从本体范畴拉下来,又变回从属于理的质料范畴,而另立天理本体。朱熹理气论发扬中国哲学重行务实传统,包含尊重工具理性的合理内核。清初哲学家王夫之继承和发展张载的气学思想,吸收朱熹思想中的合理因素,建构新气学,达到了新的理论深度。
Zhang Zai was the first philosopher to take Qi as the noumenon category in the Northern Song dynasty.He proved the reality of the world with Qi ontology and started a dialogue with Buddhism.The Neo-confucianism in the Southern Song dynasty pulled down the Qi from the ontological category,and changed it back to the material category belonging to the principle,and set up the natural principle ontology.Zhu Xi’s theory of Li-Qi carries forward the pragmatic tradition of Chinese philosophy,including the rational core of respecting instrumental rationality.Wang Fuzhi,a philosopher in the early Qing dynasty,inherited and developed Zhang Zai’s Qi theory,absorbed the reasonable factors in Zhu Xi’s thought,and constructed a new Qi theory,reaching a new theoretical depth.
出处
《孔子研究》
CSSCI
北大核心
2022年第6期117-124,159,共9页
Confucius Studies
关键词
真如
本体
质料
器
气学
Zhenru
Noumenon
Material
Instrument
Qi Theory
