摘要
根据《庄子注》的基本精神和术语体系,“内神外圣”是对郭象笔下圣人形象的精确描摹。圣人之治没有形而上根源,只能建基于圣人之性,即“内神”。但是,“内神”因圣人作为形而下存在的有限性而走向虚无。郭象的“外圣”思想吸收借鉴黄老道家“名分”学说和庄子哲学“功分”概念,在相当程度上弥补了“内神”之缺陷,具有较高的实践价值。考察“内神外圣”思想,有助于深入理解魏晋时期儒道政治哲学的融合历程。
Based on the basic spirit and terminology system of Interpretation of Zhuangzi, “Internal Shen and external Sheng” is an accurate description of the sage written by Guo Xiang. The governance of the great sovereign can only rely on the “internal Shen”, and the “internal Shen” also moves towards nothingness due to lack of metaphysical meaning. To a considerable extent, Guo Xiang’s thought of “external Sheng” make up for the defects of his thought of “internal Shen”, and has high practical value. It contains divisions of the role and meaning. Guo Xiang’s political philosophy based on “internal Shen and external Sheng” is a model in the confluence of Confucianism and Taoism in the Wei and Jin Dynasties.
作者
杨抒漫
YANG Shuman(School of Humanities,Tongji University,Shanghai 200092,China)
出处
《安康学院学报》
2022年第6期119-123,共5页
Journal of Ankang University
关键词
《庄子注》
内神外圣
性分
名分
功分
Guo Xiang’s Interpretation of Zhuangzi
internal Shen and external Sheng
division of the nature
division of the role
division of the meaning
