摘要
在韩炳哲看来,“精神政治”是数字信息时代的一大特征,但其实质上却是数据和资本营造的一场“自我肯定”的骗局,这也将带来自由的危机和剥削的加深。究其根源,是“我”在数据和资本的引导下拒绝了“他者”。为了解决这一问题,韩炳哲认为,必须在数字世界中以“他者”的异质性恢复政治的对抗性,进而才能形成美的政治。虽然韩炳哲的精神政治学在解决问题的方法上有所欠缺,但不可否认的是,该思想不仅丰富了关于技术政治的批判理论,且在现实中,也敲响了数字信息时代人类精神状况的警钟。
In Byung-chul Han’s view,“Spiritual politics”is a major feature of the digital information age,but in essence it is a“self-affirming”scam created by data and capital.It will also bring a crisis of freedom and a deepening of exploitation.In reality,it’s the“ego”that rejects the“others”under the guidance of data and capital.To solve the problem,Byung-chul Han points out that the political antagonism must be restored with the heterogeneity of“others”in the digital world,so as to form the politics of beauty.Even though Han’s spiritual politics lacks in solving problems,it can not be denied that the idea not only enriches the critical theory of the politics of technology,but also rings the warning bell of human mental state in the digital information age in reality.
作者
胡良沛
HU Liang-pei(School of Marxism,Anqing Vocational and Technical College,school of Marxism,Anqing 246001,China)
基金
安徽省省级质量工程思想政治理论课教研项目(2020szjyxm086)
2020年安徽“三全育人”试点省建暨高校思想政治工作能力提升项目(sztsjh2020537)。
关键词
韩炳哲
数字信息技术
精神政治
自我
他者
Byung-chul Han
digital information technology
spiritual politics
ego
others
