摘要
少数民族文化遗产的本质是一个不断建构的动态过程。在遗产话语构建过程中,博物馆和少数民族群体作为利益相关者,不仅是被动的知识提供者和接收者,还是主动的参与者,他们对于文化遗产的概念各有自己的理解和价值判断标准。以广西龙胜龙脊壮族生态博物馆为例,当地村民根据自身的理解对其进行使用,展览中心展出的物质文化遗产是他们所认可的“过去的回忆”,他们也利用生态博物馆的遗产工作来服务旅游发展。文化遗产对于当地人的意义也发生了转变,例如梯田农业生产已经从村民的基本生活来源慢慢变为旅游资源。因此,博物馆需要重新思考如何更好地了解当地少数民族社区的思维和文化实践方式,从而有效地介入、参与,成为当地文化的一部分。
The cultural heritage of ethnic minorities is a dynamic process of construction.In the process of constructing heritage discourse,museums and minority groups are not only passive knowledge providers and receivers,but also active participants who have their own understandings and value judgment criteria for the concept of cultural heritage.In the case of the Longji Zhuang Ecomuseum,local villagers’use of the museum is based on their own understanding of intangible heritage.The tangible objects displayed in the exhibition center are what the recognized as“memories of the past”.They are also using the ecomuseum to help tourism development.The meaning of cultural heritage to local people has also changed:terraced agricultural production has slowly changed from a basic source of livelihood to a tourist resource.Museums need to rethink how they can better understand the ways of thinking and cultural practices of local minority communities so that they can effectively intervene,participate,and become part of the local culture.
作者
王雅豪
WANG Ya-hao(School of Cultural Heritage,Northwestern University,Xi'an,Shaanxi,710068)
出处
《东南文化》
CSSCI
北大核心
2022年第6期8-13,共6页
Southeast Culture
