摘要
清中期以来,《礼经》研究主要从礼仪、礼器、礼义三个层面历时展开,《礼经》凡例研究在礼仪、礼器、礼义研究的逐次推进中不断走向新的境界。淩廷堪《礼经释例》的撰作成功,有深刻的学理发展逻辑,其以归纳方法为核心的科学精神,超越礼仪研究的领域,对后世礼学研究产生深远影响。清末陈澧思考乾嘉学术的历史渊源,总结前人研究《仪礼》有关分节、释例、绘图的成就,提示礼意研究新的领域。黄侃《礼学略说》接受陈澧的学术思想,建立礼文、礼具、礼意指向礼仪、礼器、礼义的礼学研究学术体系,建构“辨字读、析章句,审名义,求条例,括纲要”指向语言学、文献学、历史学、逻辑学、哲学的礼学研究方法体系,基本实现传统礼学的现代转型,《礼经》凡例研究成为传统礼学现代转型的关键环节之一。现代《礼经》研究著作中,礼仪研究如钱玄《仪礼向位解》《三礼通论·礼仪编》等,接续《礼经释例》继有创获;礼器研究如吴承仕《三礼名物》、钱玄《三礼名物通释》《三礼通论·名物编》,既具有“求条例”的凡例归纳特征,又具备现代历史学研究的特点;礼义研究在当代取得新的进展,郭超颖《仪礼郑注礼义发微》既具有凡例归纳的方法特征,又具备哲学思辨色彩。《礼经》凡例研究在历时演进中取得相对均衡的发展。
Since the mid-Qing dynasty,research on YiLi has been conducted from dimensions of ritual ceremonies,vessels and meanings.Studies of the laws of YiLi have gradually ushered in a new stage amidst studies of ritual ceremonies,vessels and meanings.The LiJing ShiLi,compiled by Ling Tingkan,was based on a profound doctrinal development logic.With the inductive method as its core scientific spirit,the book went beyond studies of ritual ceremonies and produced far-reaching influences on subsequent ritual studies.In the late Qing dynasty,Chen Li examined the historical origin of academic studies during emperors Qianlong and Jiajing's reign and summarized previous achievements in segmentation,interpretation and drawing of the YiLi to reveal new research realms in ritual meanings.In his LiXue LueShuo,Huang Kan adopted Chen Li's academic thoughts to establish a research system pointing to ritual ceremonies,vessels and meanings and construct a methodological system with"discerning the character meaning and the punctuation,analyzing sentences and phrases,examining meanings of names,seeking laws and summarizing fundamental ideas",which initiated linguistic,philological,historiographic,logic and philosophic approaches to the study of Yili.This basically achieved a transition from traditional ritual research to modern research,making research of laws in the YiLi one of the key areas of study.Modern research works on the YiLi and studies of the ritual ceremonies include the LiYi XiangWei Jie and the SanLi TongLun LiYiBian by Qian Xuan,which built upon the LiJing ShiLi and made new achievements.Studies of ritual vessels included the SanLi MingWu by Wu Chengshi and the SanLi MingWu TongShi and the SanLi TongLun MingWuBian by Qian Xuan,which not only carried with them the characteristics of ritual law studies such as"seeking laws"but also had features of modern historical studies.Research on ritual meanings has also achieved new progress in contemporary times.For instance,the YiLi ZhengZhu LiYi FaWei by Guo Chaoying not only has the
出处
《中国矿业大学学报（社会科学版）》
CSSCI
2022年第6期129-152,共24页
Journal of China University of Mining & Technology(Social Sciences)
基金
南京市第七批文化人才培养对象资助项目“《大戴礼记集注》整理与研究”(项目编号:22WQ7021)
全球汉籍合璧工程子课题“大英图书馆藏《补蕉丛训》整理与研究”(项目编号:HBZ202013)。
