摘要
美国的中国妇女史研究自20世纪70年代诞生之日起,就在理论、方法论等方面受到了西方女性主义学术持续而深刻的影响。20世纪60年代以来,受到美国本土“女性领域”社会历史现象研究的影响,美国的中国妇女史研究对区隔女性的“内/外”领域结构性认知逐步打破了二元分离想象,一直到20世纪90年代,一部分学者倾向于采纳“一元关联”式“内/外”模型进行研究,甚至形成了差序格局特色的同心圆框.架,展现出了递推性的结构、“内/外”在语境中的灵活转化等特征。以上史学研究现象不仅展现了一种史学观点及结构认知的转移景观,还体现了这一跨文化的史学研究群体从西方二元对立性思维到中国一元关联性思维模式的转变。在这一舶来分析框架渐趋本土化进程中,学者们对“内”领域的结构性认知逐步成熟与合理化。
Since the birth of the study of Chinese women’s history in the America in the 1970s, it had been continuously influenced by western feminist studies in terms of theory and methodology.Since the 1960s, influenced by the study on “women’s sphere”in the America, scholars’ structural cognition of the “inner/outer”sphere has gradually broken through the imagination of dualistic separation. Until the 1990s, some scholars tended to adopt the “inner/outer”framework of “unitary continuum”for research, some even formed the mode of concentric circles with the characteristic of the pattern of sequential difference, which showed recursive structure and flexible transformation in the context. This phenomena not only showed the paradigm shift of historical viewpoints, but also reflected the transformation from the western binary opposition to one-dimensional relative thinking mode under the continuous self-reflection and renewal. In this process, scholars gradually localized and rationalized their cognition of Chinese“inner”sphere.
出处
《历史教学（下半月）》
CSSCI
北大核心
2022年第11期54-63,共10页
History Teaching
关键词
中国妇女史
一元关联
“内/外”
二元对立
差序格局
Chinese W omen's History
Unitary Continuum
“Inner/outer”Framework
Binary Opposition
the Pattern of Sequential Difference
