摘要
“人工智能艺术”的出现使人类艺术面临挑战,人类主体唯一性进一步受到威胁。马克思主义美学认为,美的形式的产生在于“人的本质力量的对象化”,人不仅“按照美的规律来构造”,还能从产品中“直观自身”。这一系列观点不仅概括了人的实践性本质,也隐含了人的需要、动机、情感与意志等心理因素,为回答人工智能“创造美”“欣赏美”的可能性提供了理论依据:人工智能“创造力”的产生无法以人类自觉自为的自我意识为前提;未来人工智能可能获得一定的自我意识,但难以达到人类超越性体验的美学高度;人工智能的发展需要“以人为中心”作为服务宗旨,帮助人类实现生存方式的审美建构而非消减人类生命活动的意义。
The emergence of artificial intelligence art makes human art face challenges,and the uniqueness of human subject is further threatened.Marxist aesthetics believes that the form of beauty lies in the objectified essential powers of man,and people are not only constructed according to the laws of beauty,but also reflect on themselves from products.This series of viewpoints not only summarizes the nature of human practice,but also implies human needs,motivation,emotion,will and other psychological factors,providing a theoretical basis for the possibility of artificial intelligence creating beauty and appreciating beauty.Specifically,the emergence of creativity of artificial intelligence cannot be based on the premise of human existence and self-awareness;even if artificial intelligence may acquire a certain self-awareness in the future,it will be difficult to reach the aesthetic height of human transcendent experience;and the development of artificial intelligence needs to be people-centered,to help human beings realize the aesthetic construction of the way of life rather than reduce the meaning of human life activities.
作者
汪玉兰
WANG Yu-lan(School of Marxism,Guiyang University,Guiyang 550005,China)
出处
《前沿》
2022年第3期19-26,共8页
Forward Position
关键词
人工智能
马克思主义美学
创造美
欣赏美
情感体验
artificial intelligence
Marxist aesthetics
creating beauty
appreciating beauty
emotional experience
