摘要
回族族谱的编撰是近世族谱的一部分。元代注重“根脚”,显贵的回回家族修撰家传、明晰祖先身份是元代身份制社会的产物。入明之后,色目人政治性身份不复存在,回回士大夫成为族谱的主要修撰者,清代大量普通回回民众也普遍修谱。回族族谱在形制、资料来源、编纂过程、系谱形态等方面与近世族谱相同。回族族谱对远代祖先的建构和对定居历史的追述是地域生活实际的产物。区域性祖先移民故事反映了回回家族入籍、立产等重要的社会需求,也表达了家族成员身份的正统性以及定居和拥有财产的合法性。在明朝“孝治”的语境下,回族将延续自身信仰和礼俗生活描述成“祖教”,遵从祖先即是“孝亲”,这是回族敬宗收族、修撰谱牒、祭祀祖先等活动背后的精神原理。回汉两个民族形成基于人伦的共同价值观和情感,反映出文化的交融。明清以来回族等各少数民族修撰族谱的活动,可以视为各民族群体努力把对自我的认识融入对国家、大一统观念、主流文化的认识中,形成更高层面的政治观念与文化的内在一致性,推动了中华民族的进一步形成和多民族国家发展。
Ethnic Hui genealogy is a part of the genealogies of Chinese lineage. The Yuan Dynasty paid attention to Genjiao, and it was the product of the status system in Yuan Dynasty that the Hui people lineage of dignitaries made up their family history and clarified their ancestral identity. Since the Ming Dynasty, the political identity of Semu people ceased to exist, and the Hui scholar-officials became the main compilers of the genealogy, and a large number of ordinary Hui ethnic people in the Qing Dynasty also kept editing the genealogy. The Hui genealogy is the same as the genealogy in modern times in form, data source, compilation process and genealogy format. The construction of the distant ancestors of ethnic Hui genealogy and the description of the settlement history are the products of the actual regional life. The regional ancestral migrating stories reflected the important social needs such as Hui family naturalization and setting up of property, and also expressed the legitimacy of family membership and the legitimacy of settlement and property ownership. In the context of “governing through following filial piety” in the Ming Dynasty, ethnic Hui described the continuation of their own belief and custom life as “ancestor’s religion”, and “filial piety” was to follow the ancestors. This was the spiritual principle of ethnic Hui behind the activities of worshiping the ancestor and gathering the clan, compiling and editing the genealogy and offering sacrifices to the ancestors. Ethnic Hui and Han formed common values and emotions based on human ethics and realized cultural integration. Since the Ming and Qing dynasties, activities of compiling genealogy of the Hui and other ethnic groups can be regarded as the efforts of various ethnic groups to draw their understanding of themselves and the understanding of the country, the concept of the great unification, and the mainstream culture, so as to form consistency in higher level political concept and cultural identity, and promote formation of Chin
作者
丁慧倩
DING Hui-qian(School of History and Culture,Minzu University of China,Beijing 100081)
出处
《中央民族大学学报（哲学社会科学版）》
CSSCI
北大核心
2022年第4期156-165,共10页
Journal of Minzu University of China(Philosophy and Social Sciences Edition)
基金
北京市社会科学基金一般项目“清代北京地区各民族族谱文献整理与文化交融研究”(项目编号:21LSB007)的阶段性成果。
关键词
回族族谱
小宗宗法
孝亲观念
文化交融
ethnic Hui genealogy
rules and regulations of small clan
concept of filial piety
cultural integration
